The "Liturgy of the Eucharist" is intended to bring Jesus fully (materially and spiritually) present at Mass in Body, Blood, Soul, and Divinity.  Both elements, the consecrated bread and the consecrated wine, are each the fullness of the living Jesus.  Jesus, the Son of God, can freely take on any form, and as many forms of existence as He so desires, but remains whole under every form of existence.  He can be and is present in an unlimited number of locations simultaneously.  As a supernatural being Jesus is not subject to human limitations.

        Contrary to various opinions, the validity of a Mass rests with the moral relevancy of the priest who is saying a particular Mass.  (A priest who morally holds office also legally holds it.  The contrary is not necessarily true.)
        For instance, a priest, whose intention was to infiltrate the priesthood in order to serve his master Satan, obtains the legal faculties of priesthood, but is not morally ordained (capable of serving "in persona Christi").  In simple terms this means that such a priest can supply the legal aspects of sacraments but does not confer the moral requirement of faith which can only be supplied by the recipient of the particular sacrament.  Moral priesthood is required for only one sacrament, the consecration of the Holy Eucharist.

        Moral priesthood can only be conferred upon a qualified man of faith.  A satanist (idolater), a male intending to infiltrate the Church (Freemason, communist, etc.), a man under automatic or declared excommunication (heretic, accomplice in abortion, etc.), one who has committed a death penalty offense (sodomy, murder, kidnaping, adultery, etc.), one who is obstinate in committing sin (in defiance does not confess his mortal sins or does so without the necessary intention to avoid such sins in the future), or has been ordained by someone who was not in union with the office of Peter, either does not have or does not retain moral ordination.

        Some offenses are seen to permanently exclude offenders from the priesthood, others shut off moral association with the "Last Supper" offering so long as the perpetrators is obstinate in mortal sin.  If scandal would occur do to a past offense, then one is seen to be permanently excluded from moral priesthood.  It is understood that the sin of omission (allowing an evil condition to continue to go unacknowledged or obstinate failure to teach the truths of Sacred Scripture) could also permanently exclude from moral priesthood.  (But let no one among you be made to suffer as a murderer, a thief, an evildoer, or as an intriguer.  [1 Pet. 4:15]).

        Degrees or variables of some offenses do exist and, under limited conditions, may affect the accountability of a particular offender in relation to moral ordination.  Note:  The mark of legal ordination holds one to greater accountability before God for his actions.

        A priest, not excluded above, who enters the sanctuary to say Mass while in the state of mortal sin is accepted as being able to celebrate the Holy Eucharist validly.  Such priest should have, if the opportunity was available, gone to confession prior to saying Mass.  If the opportunity was not practically available then he should have made a plausible act of contrition before consecrating while keeping in mind the requirement for going to confession at his earliest reasonable opportunity.  His failure to do so will be noted on his day of judgement.  Note:  As part of the prescribed preparation for consecration (the Lavabo - washing), the celebrant should be asking that his sins be taken away.  (BACK)

        It is to be kept in mind that according to Jesus there is only one unforgivable sin (attributing to Satan the power of the Holy Ghost. – "This man drives out demons only by the power of Beelzebul, the prince of demons."  [Mt. 12:24] ).

        Blaspheming the Holy Ghost without reflective forethought, as takes place in high order Satanic initiations, is not the same as denying the power of the Holy Ghost intentionally.  Informed knowledge of who and what a proper relationship with the Holy Ghost is would also be seen as a requirement for the unforgivable sin.  This does not diminish the fact of the seriousness of this sin.

        It should also be known that if an otherwise moral priest begins Mass in the state of mortal sin, the demon(s) associated with him will depart with haste when the consecration approaches (Jesus and demons do not cohabitate).

        If legal succession has been broken then subsequent ordinations are invalid.  A living bishop's legal succession is broken when he is validly determined to be in a state of excommunication and is then publicly excommunicated.  Note:  Valid removal from office takes place when a bishop of any rank, either by commission or omission after being publicly advised of his excommunicating offense, remains obstinate regarding a defined heresy or refuses to act against those under his authority who are guilty of egregious offenses (pedophilia, sodomy, etc. as aforementioned).  False charges contrived for the purpose of getting rid of an unpopular but otherwise just priest or bishop will warrant especially severe condemnation on judgement day.
        From a canonical or moral perspective a pope may not be legally or morally holding his publicly perceived office, but, until he is removed from the public's perspective of holding office, he continues to have the chain of descendance of office, the civilly legal successor of Peter.
        Should a pope be justly removed from office, then at the same time cardinals of the same ilk will also need to be removed from title and positions held.  There is no moral reason not to remove clearly unworthy persons from sacred office.  There is great offense to God when unworthy prelates are not conscientiously removed.  Note: It is a pope's obligation to remove immoral cardinals and bishops from office in a timely manner.  His failure to do so is a grave sin of omission that opens just cause for his own removal.  Canon law only protects moral holders of an office, including that of pope.

1. Those not requiring the presence of a priest:  Baptism and Matrimony.  Note: The moral aspect of these sacraments is provided by the recipient.  The legal aspect is provided by an approved minister who serves according to particular circumstances.

2. Those requiring the presence of a legally situated priest:  Note: The moral aspect of these sacraments is provided by the recipient. Penance (Reconciliation), Confirmation, Holy Orders, and Extreme Unction (Sacrament of the Sick).

   • Jas 5:13-15  Is anyone among you suffering?  He should pray.  Is anyone in good spirits?  He should sing praise.  Is anyone among you sick?  He should summon the presbyters (priests) of the church, and they should pray over him and anoint (him) with oil in the name of the Lord, and the prayer of faith will save the sick person, and the Lord will raise him up.  If he has committed any sins, he will be forgiven.

   • 1Jn 5:16 If anyone sees his brother sinning, if the sin is not deadly, he should pray to God and he will give him life. This is only for those whose sin is not deadly. There is such a thing as deadly sin, about which I do not say that you should pray.

3. The only sacrament requiring the presence of a legal priest who is also morally a priest :
   The Holy Eucharist.
           Moral priests act "in persona Christi" (in the person of Jesus).  They are the only ones to be invisibly replaced by the living Jesus who is consecrating the bread and wine during the "Last Supper" changing them into His living Body and Blood.  Soon Jesus' blood will be drained from His body bringing about His death.  Catholics receive the living Jesus, not His dead remains nor His resurrected body.  It is postulated that perhaps somewhere between forty and eighty percent of priests at the present time do not morally hold office.  This applies more so to those holding some level of the legal office of bishop.

1. The fullness of the Sacrament of Baptism is received in two parts  ⁴ , Baptism of the Ghost (one of the three divine Spirits) who acknowledges that a person has made a realistic commitment to faith in association with the teachings of Jesus, and Baptism of water.
           Baptism of water is required for those who are aware of this requirement and it may be received either before or after receiving Baptism of the Holy Ghost [Acts 10:47].  Baptism of water can be conferred by anyone with the right intention, whether it is ultimately recorded or not.  However, to be a recognized member of the Catholic Church, enabled to receive the other grace giving sacraments, the reception of Baptism of Water is normally to be documented in some way.
           Baptism of the Holy Ghost is received through an act of faith on the part of the recipient and can either precede or follow Baptism of Water.  Baptism of water serves the purpose of making one a formal member of the Church militant (those who are working to establish unity and strength of faith so that when they pass from this life they will be members of the Church Triumphant [be in Heaven] ). 
           When one has reached the use of reason and seeks baptism of water, such person is expected to already have received the baptism of the Holy Ghost.  Infiltrators and unrepentant sinners would be among the exceptions.
           In relation to water baptism of infants, the Baptism of the Ghost may take place years later or might never take place.  No guarantee of salvation is given based solely upon the reception of Baptism of water.  ⁵   Surrogate acceptance of faith on the part of a godparent is a commitment to make an effort to train the child in faith as should have been agreed upon with the legal guardian(s) of the child, who under normal circumstances are the child's natural parents.
           The external sign given in the Sacrament of Confirmation, which proclaims that one has been and is continuing to be ready to serve publicly for the good of the Church, is without merit unless and until an individual has received the fullness of the Sacrament of Baptism through faith in Jesus our Savior.  ⁶   When either children or adults go through preparation classes for Confirmation and then receive it merely as a matter of form, they do not receive the implied graces of the sacrament until they have the necessary commitment of faith.
           It is my personal belief that the external signs of the sacrament not be routinely given.  It should be independently requested by the individual, normally past the age of twenty-five, and separate from the reception of other sacraments.
           This sacrament should be conferred at a regular Sunday Mass, after due preparation, by other than the parish priest who is to verify that the initiate is properly qualified.  The confirming priest, if not the bishop himself, is to have the approval of the local bishop.  Confirmation should be conferred in the recipients parish one to four times a year, or as deemed prudent.  Confirmations should be published in the parish bulletin for three consecutive weeks beginning a month in advance and conferred during varying regularly scheduled Sunday Masses.
           The formal reception of the sacrament of Confirmation is not a requirement for the reception of other sacraments except for Holy Orders.  It is however the external sign that one is truly prepared to serve in a formal manner such as the clerical or religious state of life.  The reception would also imply that an individual is serving their family to a particularly meritorious extent and is serving or is willing to serve their neighbor as the just need arises.
           Baptism of water makes one a formal member of the Church and is required for those aware of the obligation.  Baptism of the Holy Ghost is a requisite for entering the Kingdom of God.  The external signs of some sacraments are necessary for the reception of other sacraments but external signs do not guarantee salvation.
           As both elements of baptism are necessary for the valid reception of Holy Orders, this is seen to affect the moral validity of priesthood and the subsequent consecration of the Holy Eucharist.  (The prior reception of the sacraments of Penance, Holy Eucharist, and Confirmation are also prerequisites for the valid reception of Holy Orders)  It is impossible for perfect good and dedicated evil to exist together.  Scandal to the Church must always be a consideration.

2. The Sacrament of the Holy Eucharist is dependant upon the moral holding of office by a ministerial priest.  Any male who was not morally ordained or who has subsequently been justly excommunicated is without standing to associate with the universal and eternal offering of Jesus at the Last Supper.  Such a man cannot be part of the one perfect offering to be consummated on Calvary.
           Members of congregations link their personal sacrifices and works normally through moral ministerial priests.  Until such time as a moral priest is the celebrant of a Mass, the offerings of the faithful are not properly linked with the Last Supper offering and subsequently to the Cross of Jesus.  Lack of sufficient presence of Jesus in the priesthood of the faithful following celebrations of the Holy Eucharist is seen, by consequence, as the reason for local, regional, national, and world strife.
           True people of faith attend mass to have their knowledge of faith strengthened, to worship God in faith, to receive Jesus in the Holy Eucharist, and offer to participate in His activities of uniting people of all nations (help them to be one as He and the Father are one [John 17:20-23; Rom. 12:1-5; 1 Cor. 10:14-17] ). 

   • Mat. 28:19  Go, therefore, and make disciples of all nations, baptizing them in the name of the Father, and of the Son, and of the holy Ghost,

   • 1 Cor. 1:10, 17  I urge you, brothers, in the name of our Lord Jesus Christ, that all of you agree in what you say, and that there be no divisions among you, but that you be united in the same mind and in the same purpose. ...For Christ did not send me to baptize but to preach the gospel, and not with the wisdom of human eloquence, so that the cross of Christ might not be emptied of its meaning.

           Worship services that tend to mesmerize the assembly with music and singing, or congregations who pay large sums to search for and hire the best orators (charismatic preachers) available, or those who have self-serving preachers promoting altar calls that lead people to the belief of once saved always saved, do little more than keep Lucifer happy by deceiving the fellowship (focusing on temporal happiness) unit into believing a false perspective of faith.
           Satan is of course happy when people are kept from true faith.  When it serves his purposes, he will give them temporal goods to keep them comfortable and pacified for perdition.  Beelzebub gloats when people believe that they are saved when he knows they are living in condemnable sin.  Devils enjoy it when they win someone away from the true worship of God and have an additional soul being tortured in Hell as they are being tortured.
           Similarly, prayer services are commonly acts of deception as those who do the praying tend to believe that their prayers are the reason why the object of their petitions were healed, arrived safely, etcetera, even though in the vast majority of cases the event would have taken place anyway due to God's will.  It might also have been the prayers of some unknown that brought about the healing.  Unfortunately people are often self-deceiving and claim their own worthiness as the reason for some event to have occurred.  (In many cases the deception is carried out directly by demons in order to convince a person that they are doing right.)

   • Mat. 6:6-8  But when you pray, go to your inner room, close the door, and pray to your Father in secret.  And your Father who sees in secret will repay you.  In praying, do not babble like the pagans (be repetitious: ask or tell God over and over again what He already knows and understands), who think that they will be heard because of their many words.  Do not be like them.  Your Father knows what you need (want) before you ask him.

           Attributing to oneself or to a prayer group various occurrences is seen as presumptive (self-inflicted holiness).  While private prayer is good, self-enhancing prayer, under any guise, is pride (corruptive).
           How one interacts with the following Scripture passage could give a good sense of one's worth before God through honest introspection:
           "He then addressed this parable to those who were convinced of their own righteousness and despised everyone else.  "Two people went up to the temple area to pray; one was a Pharisee and the other was a tax collector.  The Pharisee took up his position and spoke this prayer to himself, 'O God, I thank you that I am not like the rest of humanity--greedy, dishonest, adulterous--or even like this tax collector.  I fast twice a week, and I pay tithes on my whole income.'  But the tax collector stood off at a distance and would not even raise his eyes to heaven but beat his breast and prayed, 'O God, be merciful to me a sinner.'  I tell you, the latter went home justified, not the former; for everyone who exalts himself will be humbled, and the one who humbles himself will be exalted." "  [Lk. 18:9-14]
   
           Most people prefer to take the easy road to salvation and are receptive to being taught that making an altar call following a sermon will give them permanent salvation.  Many who have shown extreme examples of faith did not claim salvation except for Saint Paul who did so when he knew that he was soon to be executed for his preaching of the true Christian faith.  He had suffered beatings, stonings, and imprisonment on different occasions.  I do not recall anywhere else in Biblical history that anyone claimed salvation except at the point of death as did Saint Stephen the first martyr.  [Acts 7:59]  In fact to do so would go counter to the following passage:

   • Phil. 2:12  So then, my beloved, obedient as you have always been, not only when I am present but all the more now when I am absent, work out your salvation with fear and trembling.

   • 2 Tim. 4:6-8  For I am already being poured out like a libation, and the time of my departure is at hand.  I have competed well; I have finished the race; I have kept the faith.  From now on the crown of righteousness awaits me, which the Lord, the just judge, will award to me on that day, and not only to me, but to all who have longed for his appearance.

           Individualized worship services are often the result of defective popes, bishops, and priests who are at the root of the establishment of deceptive practices through their lack of faith and love of God.  False ministers and priests serve Satan by rejecting the complete and real presence of the living Jesus in the consecrated Eucharist.  A true servant of God believes in the full material and spiritual presence of Jesus in Holy Communion.
           The understanding of proper content of liturgy by people of faith should go a long way in deterring immoral priests.  Congregations should be more interested in fully receiving the Word of God, both verbally and materially, than by being entertained in a service that will only keep them from practicing their faith as intended by the Heavenly Father.
           Every congregation has men intellectually qualified to seek and evaluate statements regarding teachings of faith.  Such men have a duty to prudently and courteously ask questions for clarification and should realize that their failure to do so will seriously jeopardize their relationship with God.
   
           There is much moral decay in local societies.  This is becoming a worldwide catastrophe.  The longer an evil hierarchy exists in the Catholic Church, the greater will be the number of local and worldwide cataclysms that will take place.  Those serving Satan must be replaced with those who faithfully serve our Lord Jesus.  Only worthy Catholic priests, united with people of faith (priesthood of the people), can diminish the activities of demons in the world.  False ministers of the Word, no matter how sincere they may seem to be, can never be of significance in the fight against evil.
   
           Only the living Jesus, present in the Most Holy Eucharist being brought into local communities on a massive scale by moral recipients, can chase evil from societies.  Holy ministerial priests are necessary for this to take place.  Men are appointed by God to have charge of the world.  When men accept their responsibility then there can be a significant, even substantial deterrence of destruction in the world.  Wars will diminish.  Natural catastrophes will lessen.  Famines will become a thing of the past.  Lucifer hates priests who are one with Jesus during the consecration at mass.  (These priests do however serve the purpose of making available consecrated Hosts able to be stolen and horribly desecrated in Satanic rituals.  There are hundreds of such groups with twenty plus members, protected by police and other government officials, throughout the United States as well as in other countries.  The memberships include doctors, lawyers, businessmen, and the poor some of whom offer than own children for sacrifice to devils.  Undocumented children are even bred for the purpose of being ritually sacrificed.)

        Catholics who hope to enter Heaven will humbly kneel to receive their "living" Lord in Holy Communion on the tongue.  To be Catholic we must believe that Jesus is present, Body, Blood, Soul, and Divinity.  As a member of the "Holy Trinity" Jesus is to be humbly worshiped.

• "Tridentine Mass" was codified and sanctioned by Pope Pius V, who did nothing about the nude paintings by Homosexual Michelangelo Buonarroti in the Sistine Chapel that were completed just 25 years before his legal elevation to the papacy.

• "Novus Ordo Mass" developed under the authority of Pope Paul VI whose elevation was formally celebrated simultaneously, via international link, by Satanists both in Rome and in the Eastern United States.  It is accepted by this author that he was elected to office by masonic cardinals appointed by two or more prior popes who were conceivably also high order Freemasons.
          The terms Mason and Freemasons as here used include the Illuminatti, Satanists, and many intertwined national and international organizations such as the KKK (Ku Klux Klan), Kiwanis, Lyons, and Rotary Clubs.  Members are often not aware that such ties exist.

⁴   John 3:3-7 Jesus answered and said to him, "Amen, amen, I say to you, no one can see the kingdom of God without being born from above."  Nicodemus said to him, "How can a person once grown old be born again? Surely he cannot reenter his mother's womb and be born again, can he?"  Jesus answered, "Amen, amen, I say to you, no one can enter the kingdom of God without being born of water and Ghost (found acceptable by the Holy Ghost).  What is born of flesh is flesh and what is born of spirit is spirit.  Do not be amazed that I told you, 'You must be born from above.'     BACK
⁵   Source of Angels     BACK

⁶   Acts 10:44-48  While Peter was still speaking these things, the holy Ghost fell upon all who were listening to the word.  The circumcised believers who had accompanied Peter were astounded that the gift of the holy Ghost should have been poured out on the Gentiles also, for they could hear them speaking in tongues and glorifying God.  Then Peter responded, "Can anyone withhold the water for baptizing these people, who have received the holy Ghost even as we have?"  He ordered them to be baptized in the name of Jesus Christ.  Then they invited him to stay for a few days.     BACK

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The following are printable PDF Files:

Tridentine Mass Concerns:

ALL./  As it was in the beginning, is now, and ever shall be, world without end.

    This ending to the Glory Be –simplistically accepted but not infallible doctrine of the Church– supports the false beliefs of the masonic based Mormons and Jehovah Witnesses.  The revised Catholic Church sanctioned ending is found later in this document.   The world, as we now know it, does come to an end.

• Heaven and earth will pass away, but my words will not pass away.
  Matthew 24:35;   Mark 13:31;   Luke 21:33
• Then I saw a new heaven and a new earth.  The former heaven and the former earth had passed away, and the sea was no more.  Rev. 21:1

S./  May Almighty God have mercy on you, forgive you your sins, and bring you to life everlasting.

    The server's response to the celebrant's confiteor and later the priest's response to the server's confiteor leads to the false concept of absolution from sins apart from sacramental confession.

        It is important to here note that the destructive effect of the several pseudo (false) absolutions used in the Tridentine Mass had little or no effect until they were translated into vernacular languages.  Use of the sacrament of Penance (Reconciliation) has now declined to the point where confessions are becoming rare and in some areas almost non-existent.
        The effect is felt in the vernacular masses but has its origin in the Tridentine Latin Mass liturgies.  Pope Paul VI, Freemasons, and Protestant advisors certainly understood what they were doing when they reformatted the Mass using the vernacular languages and carried the concept forward.  The time of origin of the addition of these appurtenances could be a useful doctoral thesis.
        Oral confessions where to be the proper forum for the forgiveness of sins following the mandate given to the first priests by Jesus during the evening of the feast of "First Fruits" (Easter Sunday).  [Jn. 20:20-23]
        The concept of repeatable public acknowledgement of inadvertent sins is found in Mosaic Law.  [Lev. 4:2 through Num. 15:29]

P./  May the Almighty and Merciful Lord grant us pardon, ⁺ absolution, and remission of our sins.

    Misleading – Mass is not how absolution from sin takes place.

P./  (or Deacon) By the words of the Gospel may our sins be taken away.

    Another unwarranted appurtenance to the Liturgy.

P./  Accept, O Holy Father, Almighty and Eternal God, this spotless host, which I, Your unworthy servant, offer to You, my living and true God, to atone for my numberless sins, offenses, and negligence;

    An unconsecrated host is not in itself spotless nor is it a piece of bread that is being offered to the Father.  Further, this detracts from the meaning of the priesthood of the people as prefigured in Exodus 19.

    The primary focus on Jesus' death on the cross was not atonement for particular sin (Jesus personally did this on an individual basis and gave His assistant priests, and only them, authority to do the same.  Jn. 20:22-24) but rather was general atonement for the consequence of the sin of Adam which was eternal separation from God, that is, the gates of Heaven were to be open for those who would appropriately repent.  Particular sins, under normal circumstances, require individual confession and absolution with required contrition, penance, and sincere intent not to commit them again.

P./  (Still before the consecration) "We offer You, O Lord, the chalice of salvation,"

    Neither the chalice nor its present contents are being offered.  This is another meaningless appurtenance.  Jesus during the Last Supper will personally offer His own life in union with the acceptable sacrificial offerings of people of faith.  The combined offerings will be found worthy by the Father when consummated on the cross by Jesus our Lord and Savior whose sole salvific offering opened the gates of Heaven to those who accept Him as Lord and Master.

P./  In a humble spirit and with a contrite heart, may we be accepted by You, O Lord, and may our sacrifice so be offered in Your sight this day as to please You, O Lord God.

    Jesus' sacrifice on the cross was for us but was not our sacrifice.  Our offerings of sacrifice are our own personal sacrifices that are offered with the one sacrifice that made entry into Heaven available to His faithful.  Our sacrifices (worthy prayers, activities and deeds) are offered through ministerial priests who are, during the consecration, one with Jesus at the "Last Supper".
        Our sacrifices are brought to the cross with Jesus' one universal propitiatory (atoning) sacrifice on Calvary.  People join their worthy sufferings and deeds with Christ's offering as did Saint Paul  –  see below.

P./  Come, O Sanctifier, Almighty and Eternal God, and bless + this sacrifice prepared for the glory of Your Holy Name. – Similar occurrences take place in other prayers prior to and in the early part of the Canon of the Mass.


    In commemoration of Jesus we participate in His one propitiatory sacrifice.  Jesus offered His sacrifices, to be finalized on Calvary, for our benefit.  We are expected to join our sacrifices in this life to His for the good of the Church as told by Saint Paul.

•   "Now I rejoice in my sufferings for your sake, and in my flesh I am filling up what is lacking in the afflictions of Christ on behalf of his body, which is the church,"  Col. 1:24

•   to know him and the power of his resurrection and (the) sharing of his sufferings by being conformed to his death"  Php 3:10

•   So do not be ashamed of your testimony to our Lord nor of me a prisoner for his sake; but bear your share of hardship for the gospel with the strength that comes from God.  2Ti 1 :8

•   But rejoice to the extent that you share in the sufferings of Christ so that when his glory is revealed you may also rejoice exultantly.  1Pe 4:1 3

  P./  and cause us to be numbered in the flock you have chosen.

      For God to "cause us to be numbered" would to be the equivalent of Him taking away our free will.  This is something that would be counterproductive to the purpose for the creation of intellectual beings designed to share with Him in eternal life.  Asking for human  free will  to be diminished should be seen as an insult to God's creative design.

  • Then God said: "Let us make man in our image, after our likeness.  Let them have dominion over the fish of the sea, the birds of the air, and the cattle, and over all the wild animals and all the creatures that crawl on the ground."  Genesis 1:26

  P./  Your chief priest Melchizedek offered to You, a holy sacrifice and a spotless victim.

      Jesus is the ultimate chief or high priest, not Melchizedek who was the prototype priest.  The source of his priesthood has not been declared.

  P./  we implore You to admit us, not weighing our merits, but freely granting us pardon.

      How is it that God is implored not to weigh our merits when we have been specifically told that that is how we are to be judged?

  • He will place the sheep on his right and the goats on his left.  Mt. 25:33 [Mt. 25:31-46]

  P./  Deliver us, we beseech You, O Lord, from all evils, past, present, and to come;

      Seeking of deliverance from all evil has the effect of asking God to remove the consequences of sinfully exercised free will and has the end result of removing motivation for doing what is right and just.  It should be kept in mind that failure to do good, when the opportunity is presented, warrants everlasting punishment.  Omission of good has the same ultimate effect as commission of evil.

  P./  Lamb of God, You take away the sins of the world,

      Jesus does not take away the sins (plural) of the world.  He only takes away the consequence of Adam's sin, that is, loss of possible entry into Heaven.  Personal sins must be appropriately confessed and forgiven individually if a person is to benefit from Jesus' salvific death.  This error has been carried forward into the Novus Ordo Mass as has some of the concepts concerning forgiveness of sins during Mass.

  P./  deliver me by this Your most sacred Body and Blood
         from all my sins and from every evil... world without end.

      Repeat of above references concerning loss of free will.  Note: The divine office said by priests and deacons has been corrected as follows:

  "Glory be to the Father, and to the Son, and to the Holy Ghost;
  as it was in the beginning, is now and will be forever.  Amen."

The following was part of prior correspondence in response to the question:

    What were the reasons given by 'Pope' Paul VI that caused him to change the Old Mass to the present form? OR What is wrong with the Old Mass?

• Priest saying the consecration inaudibly.
  (This is considered to be a major flaw.)

      A grave concern regarding the Tridentine Mass was that the Consecration being said silently allowed a corrupt priest to invalidly consecrate and give tribute to his master Satan.  Tridentine Mass enthusiasts should reflect on the original consecration.
          When Jesus consecrated the bread and wine during His Last Supper (the necessary Passover preparatory meal) He did so in a clearly audible manner while facing those who would be His assistant priests, or those who would later participate as priestly people.  The concept of priestly people, as found in Exodus 19:5-6, finds fullest meaning through New Testament offerings made by people of true faith.

• Priest saying much of the Mass facing away from the congregation.  Due to this, priests who wanted to insult God through contemptible actions were freely able to do so.
  
  

Tridentine Videos :


        Due to general indifference of Catholic priests of recent years, a high percentage of Catholics no longer bother making the sign of the cross with holy water upon entering a Church. Of those who do make the sign of the cross, most make it with indifference and do it sloppily.  In the "Sound of Music" Julie Andrews, a postulant, makes the inverted sign of the cross. (seen in a replay December 2007)  Was she being careless?  Had she been improperly instructed?  Or, was she proclaiming Satanic association?

        Inverted signs of the cross being repeatedly used during Mass by priests saying the Tridentine Latin Mass (at times slovenly through indifference, by some satanically).  This is most offensive when done during the consecration.  The video below shows three Tridentine priests making inverted signs of the cross (This link takes awhile to load – It is faster loading on "You Tube" link below – Click Twice).




        This practice has been used in Satanism for many centuries.  Reversed crosses (shorter portion of the trunk of the cross sharpened to a point) made from different materials as inverted daggers are used in high order satanic worship to mock Christ.  Some are used in the murder of human beings as part of sacrifices offered to Satan.  Such a cross does not represent Peter being crucified upside down as some like to claim.

        In one Tridentine Mass video, not presently available, a newly consecrated host was slung to the altar like a frisbee after consecration instead of being reverently placed.  This author believes that satanist and other non-moral priests do not validly consecrate (serve in persona Christi in order that Jesus consecrates the Most Holy Eucharist).
        This is known through reference to a satanist, legally a Catholic priest, who had to steal morally consecrated hosts from his church's tabernacle to use in Satanic desecrations.
        Such desecrations have taken place for many centuries and are probably the reason why Communion began to be given only on the tongue.  In the past quickly dissolving hosts were the norm so as to deter satanic receivers from removing hosts from their mouths to use in demon worship.
        The crunchy, chewy hosts commonly used today are slow dissolving and permit longer periods of time for Satanic desecration.  This change in the matter and method for making host is seen as evidence that there is major corruption at the higher levels of the Church hierarchy.

---

Latin is used in high organized satanism.  These masses mimic the Catholic Tridentine Mass.  They have a hierarchial structure of satanic priests and follow much of the Catholic Mass ritual though it is highly perverted.  Satanic priests are not Catholic priests, although there are Catholic priests, bishops of all ranks, and cardinals who participate in human sacrifice with the satanic priests.

1. "A consecrated Host stolen from a church tabernacle is used when obtainable.  On occasions it is obtained by communicants of the Catholic faith coating his or her mouth with alum, so that the Wafer (Jesus Christ) does not spoil from contact with saliva, or else, by rapid removal and secretion in a small bag usually worn around the neck expressly for this purpose.  Now with Communion in the hand Jesus is readily palmed for future desecration.

2. "A supply of wine, as prefigured at the Last Supper, is used for both black and Catholic masses.  The strong red wine of Tarragona in eastern Spain is one of the prime constituents of both the vino sacro and the vinum sabbati.  It is known that the wine used for black masses is commonly adulterated with a variety of both noxious and hallucinogenic sundries.

3. "A Chalice to contain the wine.  Customarily this is a silver or any metal or substance but gold, as is a requirement for all the altar furnishings used in Satanism.  As LaVey rightly points out, gold was the preferred metal of Christianity and other good religions, and therefore blasphemies, with the Christian religion might be maintained, the chalice will be equipped with a paten and veil, though the decorations will be pagan or Satanic rather than overtly Christian in their symbolism."

More participation of the people.

        The apostles made the preparations for the "Last Supper" and served the meal.  Primarily during this universal assembly the disciples listened, learned, and did as they were told.  When something was not understood that Jesus had said the men present were allowed to ask questions for clarification.

• Acts 14:23  They appointed presbyters (priests) for them in each church and, with prayer and fasting, commended them to the Lord in whom they had put their faith.
• Jas 5:14  Is anyone among you sick? He should summon the presbyters of the church,

Vernacular language so that people can directly understand what is being said and is taking place.  (Jesus said Mass in the vernacular, not in Latin or Greek.)

• There were three languages used to state that Jesus was the "King of the Jews":
  1. Hebrew – Now associated with the highest levels of the occult.

  2. Latin – Primary language used to disparage Jesus and God the Heavenly Father in "Black Masses".  Other languages associated with the Catholic faith and used in relation to Satanic worship are French, German, and others. 

  3. Greek – Some fraternities and sororities have links to Freemasonry and thus to Satanic practices.
  
  

• On Pentecost Sunday when Peter spoke to those assembled each person heard what was being said in their native language.

        The three languages on the cross, Hebrew, Latin, and Greek, may be used to bring some sense of universality to liturgy.  They may and perhaps should be incorporated into every Mass so that all language have a sense of common worship.  (See Mass revisions.)

Latin is the primary language used in the most virulent form of Satanic worship.  The information below describes most of what occurs during a Black (Satanic) Mass but worse evils do actually take place.  Black Masses have taken place since at least as far back as the fifteenth century though contemporary Black Masses are more highly developed.  Satanic masses may have existed even as early as the forth or fifth century.

The Black Mass:  

1. Stories of the Black Mass include mention of black triangular or hexagonal hosts and a black chalice;
   
2. of mocking screams of "Beelzebub! Beelzebub! Beelzebub !" instead of speaking the holy words of consecration;
   
3. of wine that may be either urine or blood drunk from a human skull;
   

4. or celebrants naked beneath sleeveless vestments decorated in brilliant colours with such subjects as a naked and spreadeagled woman, a rampant pig or bear or goat;
   

5. of sacramental (Consecrated stolen) wafers (incorporating menstrual blood and semen) being burnt or stabbed, and consecrated wine being poured contemptuously on to the floor;
   

6. of missals bound in wolfskin or even human skin;
   
7. of feasts on roasted human flesh;
   
8. of frenzied sexual orgies and new-born children being crucified alive or baptized in holy oil, strangled and offered as a sacrifice to Satan;
   
9. of naked bodies being used as altars;
   
10. of young boys' throats being cut to provide blood for the chalice, with prayers to the demons Asmodeus and Astaroth;
    
11. of Christian prayers being said backwards;
    
12. of black candles made from human fat;
    
13. of parts of the Mass being read backwards;
    
14. of "Satan" being substituted for "God" and "evil" for "good";
    
15. of crosses being tattooed on the soles of the feet so that the symbol of Christ is continually trodden underfoot.

16. of a converted Catholic's right knee joint ligament being severed so as to discourage normal genuflection common with true Catholics.  This encourages the use of the left knee for genuflection that portends adulation to Satan.  [ this item not in original document.]

The black mass, which can be said to be the principal rite of every satanic group, is described by La Vey both in The Satanic Bible and in The Satanic Rituals. The diverse satanic groups introduce some modifications with respect to the rite applied by La Vey, which is structured on the model of older European black masses and makes use, among others, of the writings of the French poet Charles Baudelaire (1821-1867) and of the writer Charles Georges Huysmans (1848-1907).
        The rite is officiated by a celebrant, a deacon and a subdeacon. The instruments used include some candles, an inverted pentacle, a chalice full of wine or of liquor, a bell, a sword, an aspergillum or phallus, and an inverted crucifix. An authentically consecrated Host * is also used. The altar of the black mass is a nude woman, and the participants wear black clothes with a hood.
        The rite follows more or less that of the Catholic mass with the prayers recited in Latin, English, and French. Instead of the name of God the name of Satan is invoked, together with the names of various demons, the "Our Father" is pronounced in the contrary or negative sense (our father who art in hell), invectives are hurled against Jesus Christ and the Host is profaned in various ways (utilizing it in sexual practices, trampling it repeatedly with hate - and much more).   http://www.ewtn.com/library/NEWAGE/satan1.htm   "

*   authentically consecrated Host – Only a moral Catholic priest can call Jesus present in the Holy Eucharist.  Satanists encourage those members who also attend Catholic masses to become extraordinary ministers of the Holy Eucharist.  This makes it easier to obtain consecrated hosts for desecration during Black Masses that worship the Devil under a variety of names.  Communion in the hand also makes it easier to steal consecrated hosts for desecration.
        Hosts from legal only priests are rejected for use in satanic rituals (a witch can detect ^wav the presence of Jesus in a single host mixed in with thousands of non-consecrated hosts).

Testimony of a former practicing witch.         The bread and wine or grape juice used in non-Catholic Christian worship is not even considered for use since Jesus does not come present.
        A reformed satanist once stated that Satanists readily acknowledge the real presence of Jesus in the Eucharist, but Catholics, who frequently receive Jesus, do not appreciate the real presence of Jesus and commonly even doubt or deny His existence.

        The graphic reached by using the following link portrays a nude priest, except for an outer vestment, offering satanic worship on a sacred altar using a naked woman as a satanic altar on top of it.  By this point he has already had carnal sex with her.
        Later this satanic altar will have the child, now being held by another naked woman, sacrificed on her body.  The neck of the child will be over the woman's pubic region and the baby's throat will be slit after the chalice has been placed where it can catch the draining blood.  It will be drunk by those present after being mixed with (supposedly) consecrated wine.

        This is not intended as an exhaustive list of problems contained in the Tridentine Mass but does give a reasonable presentation of some of the concerns. 

Increased number of readings.  –  Even if Paul VI had not been a moral pope –as some believe– having not been actually removed from office he still had legal jurisdiction over matters when not making pronouncements concerning faith and morals.
        No Mass form has ever met the criteria for being infallible (permanent) as there has never been a universally mandatory form (there were many "Latin Rite" exceptions authorized when the Tridentine Mass was mandated.  [There were also approved "Eastern Rite" liturgies.]  Since this Mass was originally authorized it has been updated on different occasions.  The current version, modified in 1972, was mandated by John XXIII who is listed as having been a Freemason).

        Of primary concern is the moral validity and intention of the priest celebrant while consecrating, in addition to his using of the proper form for consecration.  Necessary matter for consecration is also of major importance.   NOTE:  Matters of discipline are always open to correction and adjustment, most particularly if not applied as an absolute universal requirement, that is, in all rites without any exceptions.

1. False sense of absolution found in the "Rite of Blessing and Sprinkling of Holy Water", and in the various forms of the Penitential Rite said by the priest as follows, "May almighty God have mercy on us, forgive us our sins, and bring us to everlasting life."  The congregation in effect acknowledges that their sins are now forgiven when they agree by saying, "Amen."

2. The "Opening Prayer" (up to 5% of the time), the "Prayer over the Gifts" (up to 90% of the time), and the "Closing Prayer" (up to 10% of the time) are written in a manner to teach falsely.  On unusual occasions two or even all three of the prayers will be perverted.

3. Disrespect for the real presence of Jesus during the pronouncement called the "Mystery of Faith" after the completion of the consecration of both forms of the Holy Eucharist.  Jesus is fully present but is referred to in the abstract (third person) or as coming in the future.
           The "Mystery of Faith" concerns the real presence of Jesus being fully with us, under either form of bread or wine, during this period of time and of His allowing us to share with Him in His upcoming suffering and death.

4. The use of altar girls.
5. The use of women as readers.
6. The bringing up of non-gifts and misleadingly calling them gifts.

7. The unnecessary use of extraordinary ministers of the Eucharist, particularly women who have departed from their approved vocation in life.

8. The use of non-liturgical music.  Preferred is "Gregorian Chant".
9. General disrespect of holy silence relating to Mass, etc.

        Much evil has been accomplish by the use of common languages.  But the Vatican is now ready to revert to the usage of Latin because it is so little understood and now will divide the Church even further as it becomes increasingly used by those who protest the known perversions of the Novus Ordo liturgy developed after Vatican Council II.
        Freemasons have no doubt hoped that the perversions of the Latin Mass would remain intact rather they be in the "Tridentine" or in the "Novus Ordo" version.

The following are concerns expressed by a man from Malaysia.  Some comments interspersed.

More participation in the New Mass does not necessarily mean getting closer to God.  Whenever I attended the New Mass, I felt discouraged.  This is my personal perception of the New Mass:

1. Unnecessarily noisy, too much socializing
2. Choirs replaced by noisy band; too loud and concert-like
3. Clapping not for God but for themselves; eg when the Choir performs very well!
4. Altar girls - I dislike to see them taking over the role of the altar boys and standing in the sanctuary
5. Women are not properly dressed : wearing tight jeans, see through
6. More people prefer to just sit and stand; kneeling is too troublesome

7. Bishops/Priests spreading heretical teaching/doctrine eg The Church is not infallible, Jesus is not the only way to God, The Church is used to spread Islam in the name of 'Christian-Islam Dialog' by a Jesuit Priest

8. The holiness, reverence, respect in the environment is gone for good.  The Church is just a hall for social event, no longer 'known' as Church of God or God's House.
9. The Church itself breaking the Ten Commandment eg Cafeteria is opened for business on Sunday.
   
   It is not the Church but is members of the clergy
   and parishioners that commit wrongs.

10. The use of vernacular language has undermined unity eg Chinese people will attend the Chinese Mass.  In Islam, they used one language and the unity is unbreakable! The use of vernacular language can 'distort' the Catholic doctrine.
    

    Jesus said Mass in the vernacular.  While Latin is one of the three languages posted on the cross, it was neither the language Jesus used nor was it the language of the New Testament.  I do however believe that in the Latin Rite the use of some Latin (Greek or Hebrew in others Rites) should be retained so that people of any language may have some degree of participation and a sense of belonging.

11. In summary, the New Mass is like a Protestant Service with the table (no altar!) and communion in the hands! When the priest is facing the people, the people will 'concentrate' on him rather to Jesus on the big Cross in front or the Tabernacle.  It is more people-centered and less God-centered.
    

    I disagree with Communion in the hands and acknowledge that the way the New Mass is commonly being said that it is people centered and less God-centered.  Note however that when Jesus said the first Mass in the vernacular He faced His congregation so that they could see and understand what was taking place.

    Suggested revisions in the New Mass (these allow for additional improvements) coupled with the sincerity of a moral celebrant will bring the liturgy to proper sanctity.  See index on left side of www.33cm.com

    
    

12. If there is an exception in the dogma No Salvation Outside The Church, why would a Christian be willing to die as a martyr to spread the Good News? If a person can be saved just by doing good (maybe according to his conscience or pagan religion), then Jesus is not needed and Jesus is not the only way to God? Are you saying anybody can be saved without Jesus?
    

    No one is saved but through Jesus, but, if one has not known of the name of Jesus or His particular teachings then one is not accountable for them.  However, one is always accountable under natural law.  God is truth and one must always be open to truth and when it is found must then put it into practice.
        Having known the teachings of Jesus and those of His authorized Church, one would loose salvation if through his own fault he departs from them.  Under some circumstances one may be a moral member of the Church without being a legal member.  It is unreasonable to expect that someone without reasonable access to Church teachings would be accountable for them.

    • Acts 10:34-35  Then Peter proceeded to speak and said, "In truth, I see that God shows no partiality.  Rather, in every nation whoever fears him and acts uprightly is acceptable to him.
      
    • James 4:17  So for one who knows the right thing to do and does not do it it is a sin.
      
    • Rom. 2:14  For when the Gentiles who do not have the law by nature observe the prescriptions of the law they are a law for themselves even though they do not have the law.  [natural law]
      
    • 1 Cor. 5:12  For why should I be judging outsiders?  Is it not your business to judge those within?  13 God will judge those outside.  "Purge the evil person from your midst."
      
    • Jn. 10:16 I have other sheep that do not belong to this fold.  These also I must leadand they will hear my voice and there will be one flock one shepherd.
13. What is your comment regarding Pope Michael?
    http://www.popemichael.homestead.com/index.html

    While like many he has accepted that there are many problems in the hierarchy of the contemporary Church, he has separated himself from the will of God.  By intent or not he either has or will probably lead others into false beliefs.  On his web site I did not find any attempt to established the authenticity of his position or name those who had the authority to elect him as pope or how they obtained such authority.  Unfortunately he is only one of several such false popes spawned by the current corruption prevalent in the Church.

14. You teach that Pope John Paul II is the legal Catholic Pope.  I am very sure he was a heretic prior to his Election.
    

    Even a heretic can be elected as legal pope.  A legal pope only has legal authority, not moral authority.  Even though under automatic excommunication he remains legally the pope until removed.

            A pope, bishop, etc. who is non moral (automatically excommunicated) has no protection under the Code of Canon Law.  All true laws, both civil or religious, should protect the innocent, not the guilty.  Judges who set the guilty free because of laws that protect the guilty should be removed from office.
            Proof of guilt when improperly obtained should not be reason for setting the guilty free.  Under proper law the person or persons who improperly or illegally obtain proof of guilt can be tried and themselves be found guilty of breaking a law, but never should this be seen as reason to set a guilty person free.

    "If an unjust witness takes the stand against a man to accuse him of a defection from the law, the two parties in the dispute shall appear before the LORD in the presence of the priests or judges in office at that time;  and if after a thorough investigation the judges find that the witness is a false witness and has accused his kinsman falsely, you shall do to him as he planned to do to his kinsman.  Thus shall you purge the evil from your midst."  [Dt. 19:16-19   also see:  Dan. 13:61-62 (Susanna 1:61-62)]

Thank you Father for your reply.

Has Outside The Church There Is No Salvation been declared as a dogma?

Outside The Church There Is No Salvation has been declared as a dogma but must be placed into proper context.  This dogma concerned people who were a part of the faith and then left it or were considering leaving it.  It would also concern those who had sufficient knowledge of the faith and had had the opportunity to witness proper faith in practice (good example by members of the faith now often lacking) but did not accept the faith.
    Water Baptism is only required for those who have knowledge of the requirement together with other teachings and witness of faith practice.  One can be said to be an informal member of the Church who has been open to truth and has actively practiced truths when obtained (desire for what is good and holy -- practicing the concepts of the Golden Rule even if not acquainted with it as such -- recognition of a superior being, a creator, etc.).  A careful reading of the unchangeable New Testament, particularly the Gospels reinforces this position.  Even in the Old Testament there is no condemnation of everyone not following the Mosaic practices.  Jesus even performed miracles for those who were not Jews.  These can not be said to be under condemnation.
    The doctrine essentially proclaims that no one may reject the faith who has sufficient knowledge of the teachings of Jesus and His Church.

Sincerely in Christ,
Fr. David

Popes in the Apocalypse                      True Christians

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Additional presentations concerning the Satanic Mass that commonly uses latin in the more highly developed satanic rituals:

Satanists practice suffering in this life so that they can learn to not be severely affected by it in Hell where they know (unrepentant) they will be going.  They have been convinced by the false god "Satan" that he can hold in favor those who serve him well.  Satan is the great deceiver and he deceives his followers.  The only possible diversion in Hell is the mental diversion of seeing how much they can make another suffer.  Much of this animosity will be focused on Satan himself for having deceived them so greatly.

iv) A thurible and incense boat. Charcoal and some combustible fluid, such as methylated spirits, will be required to ignite the incense and liberate its fumes.  The incense may be anything from the finest church incense to that which was described by Huysmans, who gave its ingredients, though not their relevant proportions, as follows:  1.  Asphalt from the streets;  2.  Leaves of henbane, datura and dried nightshade;  3.  Myrrh. Although he does not include it in his list of prime ingredients, Huysmans also mentions a resinous odour which would undoubtedly be hashish.  The list is interesting in containing Myrrh, one of the gifts of the Three Kings to the Christ-Child, yet traditionally bitter and unacceptable, and three poisonous and, in the literature of witchcraft, well-known herbs.  These are best examined separately:

a)  Henbane, Hyoscyamus niger, has been regarded as poisonous since the days of Dioscorides. Both seeds and capsules have been smoked to relieve toothache, and its poisonous alkaloids withstand both drying and boiling, making it an ideal constituent for any incense. Ingested it is fatal to man and animal.
b)  Thorn Apple, Datura stramonium, has very similar properties with regard to drying and storage. It is a notorious poison and regarded as a dangerous psychedelic deleriant, as is Henbane, as is
c) Deadly Nightshade, Atropa belladonna. Atropos, in Greek myth, was the third fate, the one who used her shears to cut the threads of men's lives. Its poisonous alkaloids, like those of Henbane and Thorn Apple, withstand boiling and drying and, like them, it was a traditional ingredient of witches' flying ointment and a psychedelic, creating excitement and delirium.

See Hansen for examinations of the role in the traditions of witchcraft of all these plants.

v) An image of Satan. Obviously the nature and form of such an image will be up to the individual interpretation of whatever cult of Satanists is performing the mass. C19th Luciferans would possibly imply the image of a beautiful youth, equating Lucifer with the morning and evening stars as a male form of Venus. A more blatantly pagan and sexual image of Satan which might possibly also have been used as an alternative would be the Sabbatic Goat depicted by Eliphas Levi.
vi) A bell.
vii) Candles and candle-holders. Huysmans' candles were black, as demanded by tradition, and contained coal-tar and pitch for their colouring. Today, with black candles available from most department stores for dinner-party entertaining, less dramatic colouring is used. Stearin has also replaced baby's fat which used to be a staple ingredient of sabbatic lighting except for the high black mass known to be done in the United States. The number and design of the candelabrum is not stipulated by the rubric. The author possesses a pair of candelabra, made for a C19th Scottish occultist, which are two-branched and, at the union of the branches, bear a double-horned head with a typically Luciferan expression.
viii) A small cauldron.
ix) An aspergillus. LaVey insists that this should be phallic in shape. Such insistence is at least in accord with the spirit of Satanic ritual. By tradition only the altar is naked at the outset of the celebration of the Black Mass. The celebrant, the servers and the congregation at least wear token clothing. Indeed, throughout history elaborate and full descriptions of the robes worn by the alternative priest have been given by a variety of sources. These range from a simple smock to full Satanic canonicals, embroidered with anything from acorns and phalli to rams, goats and other Satanic beasts. It would seem logical from the present rubric that the congregants should wear robes which they will find easy to remove at the appropriate juncture.

======

V: In nomine Magni Dei Nostri Satanus introibo ad altare Domini Inferi.
        In the Name of our Great God Satan I will go in to the altar of the Infernal Lord.

R: Ad Eum Qui laetificat meum.
        To Him Who gives joy unto me.

V: Adjutorium nostrum in nomine Domini Inferi.
        Our help is the Name of the Infernal Lord.

R: Qui regit terram.
        Who reigns on earth.

V: Domine Satanus, Tua est terra. Orbem terrarum et plentitudinem ejus Tu fundasti. Justitia et luxuria praepartia sedis Tuae. Sederunt principes et adversum me loquebantur, et iniqui persecuti sunt me. Adjura me, Domine Satanus meus.
        Thine is the earth, Lord Satan. Thou hast founded the earth & the fullness thereof. Justice and luxury are the preparation of Thy Throne. Princes sat & spoke against me, & the wicked persecuted me. Help me, Lord Satan.

Custodi me, Dominue Satanus, de manu peccatoris.
        Keep me, Lord Satan, from the hands of the wicked.

R: Et ab hominibus iniquis eripe me.
        And from unjust men deliver me.

V: Domine Satanus Tu conversus virificabis nos.
        Lord Satan, Thou shalt turn again & quicken us.

R: Et plebs Tua laetabitur in te.
        And They people shall rejoice in Thee.

V: Ostende nobis, Domine Satanus, potentiam Tuam.
        Lord Satan, show us Thy power.

R: Et beneficium Tuum da nobis.
        And grant us of Thy bounty.

V: Domine Satanus exaudi meam.
        Lord Satan, hear me.

R: Et clamor meus ad Te veniat.
        And let my cry come unto Thee.

V: Dominus Inferus vobiscum.
        The Infernal Lord be with you.

R: Et cum tuo.
        And with you also.

V: Gloria Deo Domino Inferi, et in terra vita hominibus fortibus. Laudamus Te, benedicamus Te, adoramus Te, glorificamus Te, gratias agimus tibi propter magnam potentiam Tuam: Domine Satanus, Rex Inferus, Imperator omnipotens.
        Glory to God the Infernal Lord, & on earth life & strength to man. We praise Thee, we bless Thee, we adore Thee, we glorify Thee, we give thanks to Thee for They great power; Lord Satan, Infernal King, Almighty Emperor.

======

The chalice & paten, upon which rests the wafer, are uncovered by the Celebrant. He takes the paten in both hands & raises it breast-high in an attitude of offering, then speaks the following words:

V: Suscipe, Domine Satanus, hanc hostiam, quam ego dignus famulus Tuus offero Tibi, Deo Meo Vivo et Vero, pro omnibus circumstantibus, sed ut pro omnibus fidelibus famulis Tuis: ut mihi et illis proficiat ad felicitatem in hanc vitam. Amen.
        Lord Satan, receive this host which I, They worthy servant, offer to Thee, my True and Living God, for all here present, as also for all Thy faithful servants, that it may avail for my own & their rejoicing in this life. Amen.

Replacing the paten and the wafer he raises the chalice in like manner, saying:

V: Offerimus Tibi, Domine Satanus, calix carnis stimulos ut in conspectu majestatis Tuae, pro nostra utilitate et felicitate, paceat Tibi. Amen.
        Lord Satan, we offer to Thee the chalice of fleshly lust, that it may arise in the sight of Thy majesty for our use & gratification & be pleasing unto Thee. Amen.

He replaces the chalice upon the altar, then extends his hands, the palms downwards, and says:

V: Veni Satanus, Imperator Mundi, ut animabus famulorum famularumque Tuarum haec prosit oblatio.
        Come Satan, Emperor of the World, that the souls of Thy servants & handmaids may profit by this sacrifice.

The thurible & incense boat are brought forward & the celebrant thrice sprinkles incense upon the burning coals, saying:

V: Incensum istud ascendat ad Te, Dominus Inferus, et descendat super nos beneficium Tuum.
        May this incense rise before Thee, Infernal Lord, & may Thy blessing descend upon us.

He then takes the thurible & censes the altar & gifts. First he censes the chalice & wafer with three swings widdershins and bows. Then he raises the censer three times towards the Image of Satan, then bows again. Lastly he censes the top & sides of the altar three times, by circumnambulation if the appointments of the temple be convenient.

V: Dominus Inferus vobiscum.
        The Infernal Lord be with you.

R: Et cum tuo.
        And with you also.

V: Sursum corda.
        Lift up your hearts.

R: Habemus ad Dominum Inferum.
        We lift them up to the Infernal Lord.

V: Gratias agamus Domino Inferno Deo Nostro.
        Let us give thanks to the Infernal Lord our God.

R: Dignum et justum est.
        It is meet & just so to do.

The celebrant raises his hands, palms downward, and continues:

V: Vere dignum et justum est, nos Tibi semper et ubique gratias agere: Domine, Rex Inferus, Imperator Mundi. Omnes exercitus inferi Te laudant cum quibus et nostras voces ut admitti juberas deprecamur, dicentes:
        It is truly meet & just that we should at all times & in all places give Thee thanks: Lord, Infernal King, Emperor of the World, Jubilantly all the infernals praise Thee, & with them we join our own voices, saying:

The Celebrant bows & says:

V: Salve, Salve, Salve.
        Hail, Hail, Hail.

The bell is rung three times at this point.

V: Dominus Satanus Deus Potentiae, pleni sunt terra et inferi gloria Tua. Hosanna in profundis.
        Lord Satan, God of Power, Earth & Infernus are full of Thy glory. Hosanna in the depths.

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V: Domine Satanus, gentes christianorum, quae in sua feritate confidunt, sinisterae tuae potentia conterantur. Pone illos ut rotam, et sicut stipulam ante faciem venti. Excite, Domine Satanus, potentiam tuam et veni. Vindica sanguinem servorum tuorum, qui effusus est; intret in conspectu tuo gemitus compeditorum.
        Lord Satan, the christians, who trust in their own fierceness, may be crushed by the power of Thy left hand. Make them like a wheel, & as a stubble before the face of the Ghost. Stir up Thy might, Lord Satan & come. Avenge the blood of Thy servants which has been shed; let the sighing of the prisoners come in before Thee.

Here the Celebrant and the congregation expose their genitalia to the image of Satan, standing naked before Him as Adam before Lilith. The Celebrant then says:

Credo in Satanus, qui laetificat juventum meam. Oramus te,
        I believe in Satan, Who gives joy to my youth. We praise Thee.

Here the Celebrant kisses the Altar upon her genitals.

Dominus Inferus, miserere nobis. In spiritu humilitatis, et in animo contrito suscipiamur a Te, Domine Satanus; et sic fiat sacrificium nosterum in conspectu tuo hodie, ut placeat tibi. Veni a porta inferi, redime me at miserere mei. Veni, Magister Templi. Veni, Magister Mundi. Pleny sunt terra majestatis gloriae tuae.
        Infernal Lord, have mercy upon us. In a humble spirit, & with contrite heart, may we be received by Thee, Lord Satan; & may our sacrifice be so offered as to be pleasing in Thy sight. Come from the Gate of Hell; save me & have mercy upon me. Come, Lord of the Temple. Come, Lord of the World. Earth is full of the majesty of Thy glory.

The Celebrant extends his hands, palms downwards, over the offerings on the Altar. The bell is then sounded. The Celebrant continues:

Hanc igitur oblationem servitutis nostrae sed et cunctae familiae tuae, quaesumus, Domine Satanus, ut placatus occipias; diesque nostros in felicitate disponas, et in electorum tuorum jubeas grege numerari.
        We therefore beseech Thee, Lord Satan, to be appeased & to accept this offering of our bounden duty as also of Thine whole household; order our days in joy & count us within the fold of Thine elect.

R: Ave Satanus.
        Hail Satan.

The girl acolyte presents herself and raises her robe to reveal her genitals. The boy acolyte holds a small cauldron beneath her whilst she urinates into it.

V: Ecce sponsa Satanus. Domino Inferi in medio ejus est. Fluminis impetus laetificat vivos et mortuos.
        Behold Satan's bride. The Infernal Lord is in the midst of her. The stream of the river makes joyful the living & the dead.

She completes her urination and the cauldron is handed to the Celebrant, who raises it high to the image of Satan above the Altar.

V: Domine Satanus, torrente voluptatis Tuae potabis eos. Quoniam apud te fons vitae; et in lumine tuo videbimus lumen.
        Lord Satan, they shall drink of the torrent of Thy pleasure. For with Thee is the well of life, & in Thy light shall we see light.

Domine Satanus corda nostra mundet infusio; et sui roris intima aspersione foecundet.
        May our hearts be cleansed by the inpouring of our Lord Satan; & may he make them fruitful by sprinkling them with the dew of His grace.

The Celebrant hands the cauldron back to the girl acolyte, who holds it out for him to dip the aspergillus into her urine.

V: Qui stitit, veniat; et qui vult, accipiat aquam vitae.
        Let that thirsteth, let him come; & he that will, let him take of the water of life.

He asperges the congregation, saying:

V: Ego vos benedictio in nomine Satanus.
        I bless you in the Name of Satan.

R: Ave Satanus.
        Hail Satan.

======

Consecration

The Celebrant takes the wafer in his hands & bows low over it, saying:

V: Hic est corpus Jesu Christi.
        Here is the body of Jesus Christ.

He then elevates the wafer, places it between the breasts of the altar, then touches it to the altar's vagina. The bell is rung.
        The Celebrant replaces the wafer on the paten & picks up the chalice, bending low over it and saying:

V: Hic est calix carnis stimulos.
        Here is the chalice of fleshly lust.

He raises the chalice above his head, showing it to the assembled worshippers. The bell is rung. The thurifier gives three swings, then the chalice is replaced.

V: Oremus. Infera institutione formati, audemus dicere:
        Let us pray. Taught by infernal example we may presume to say:

V/R: Pater Noster, Qui es in Inferis, Sanctificetur nomen Tuum; Adventiat regnum Tuum; Fiat voluntas Tua, sicut in Infero et in Terra; Cucem nostrum quotidianum da nobis hodie; Emitte spiritum Tuum et renovabis faciem terrae; Libera nos ad luxuria; Libera nos ad ubertate domus Tuae; Sicut in die ambulemus; Comedite pinguia et bibite mulsum; Fornicemur; Adquae ut ferventius corda nostra praeparentur, Flammis adure Tuae caritatis, Domine Satanus.
        Our Father, Who art in Hell, Hallowed be Thy Name; Thy kingdom come; Thy will be done on earth as it is in Hell; Give us this day our daily light; Send forth Thy spirit & renew the face of the earth; Deliver us unto luxury; Deliver us unto the plenteousness of Thy house; Let us walk as in the day; Eat fat meats & drink sweet wines; Let us fornicate; And, that our hearts may be prepared for it, Inflame them with the fire of Thy live, Lord Satan.

V: Ego sum radix et genus Lucifer, stella splendida et matutina. Transite ad me, omnes qui concupiscitas me, et a generationibus meis implemini. Tenebrae conculcabunt me, et nox illuminatio mea in deliciis meis.
        I am the root & stock of Lucifer, the bright and morning star. Come over to me all ye that desire me and be filled with my fruits. Darkness shall cover me, & night shall be my light in the pleasure.

R: Quia tenebrae non obscurabuntur, et nox sicut dies illuminabitur.
        But the darkness shall not be dark, & night shall be as the light of day.

V: Gratias agamus Domino Infero Deo Nostro
        Let us give thanks to the Infernal Lord, our God.

R: Dignum et justum est.
        It is meet & just so to do.

The Celebrant raises his hands palms down & says:

V: Vere dignum et justum est, nos tibi semper et ubique gratias agere: Domine, Rex Inferus, Imperator Mundi. Omnes exercitus inferi te laudant cum quibus et nostras voces ut admitti juberas deprecamur, dicentes:
        It is truly meet and just that we should at times and in all places give thanks to Thee, Lord, Infernal King, Emperor of the World. Jubilantly all the infernals praise Thee, & with these we join our own voices to say:

The Celebrant bows and says:

V: Salve, Salve, Salve.
        Hail, Hail, Hail.

The bell is rung three times.

V: Dominus Satanus Deus Potentiae, pleni sunt terra et inferi gloria Tua. Hosanna in profundis.
        Lord Satan, God of Power, earth and Infernus are filled with Thy Glory. Hosanna in the depths.

======

V: Ecce corpus Jesu Christi, dominus humilim et rex servorum.
        Behold the body of Jesus Christ, lord of the humble & king of the slaves.

The Celebtant elevates the wafer to the Image of Satan, then touches it to the altar's breasts & briefly into her vagina, saying:

V: Beatus venter qui te portavit et ubera quae suxisti.
        Blessed is the womb that bore thee and the paps that gave thee suck.

He then continues the Repudiation, holding the wafer aloft once again:

V: Jesu Christi, dominus humilim et rex servorum, universi qui te exspectant confundentur. Absque synagogis facient vos et timebis a timore nocturno. Non dormietis et gladius transebit terminos vestros. Filii hominum in tegmine alarum tuarum, Domine Satanus, sperabunt.
        Jesus Christ, lord of the humble and king of the slaves, them that wait upon thee shall be confounded. They will put you out of the temples & you shall be afraid of the terror by night. You shall not sleep and the sword shall pass through your quarters. The children of men put their trust under Thy wings, Lord Satan.

R: Domine Satanus, salvos fac servot tuos.
        Lord Satan, save Thy servants.

He sets the wafer on the end of his penis, saying:

V: Liberabo eum ad aspidem basiliscum, as leonem et draconem, ad oni peccato, ad subitanea et improvisa morte, ad fulgure et tempestate, ad flagello terraemotus, as peste, fame et bello, ad morte perpetua, ad ira Satanus.
        I shall deliver him unto the asp & the basilisk, to the lion & the dragon, to all sin, to sudden & unprovided death, to lightning and tempest, to the scourge of earthquakes, to plague, famine, & war, everlasting death, to the wrath of Satan.

The celebrant inserts his penis, with the wafer attached, into the vagina of the altar, saying as he does so:

V: Domine Satanus dicit: In comessationibus et ebrietatibus resurgam. Desideria carnis perfic ietis. Manifesta sunt autem opera carnis, quae sunt fornicatio, impudicitia, luxuria, veneficia, ebrietates et comessationes. Caro mea vere est cibus.
        Lord Satan saith: In rioting & drunkenness I rise again. You shall fulfil the lusts of the flesh. The works of the flesh are manifest, which are fornication, immodesty, luxury, witchcraft, drunkenness and revelling. My flesh is meat indeed.

R: Caro mea vere est cibus.
        My flesh is meat indeed.

V: Adoremus Te, Domine Satanus, et benedicimus tibi; quia per spermem tuam redemisti mundi.
        We adore Thee, Lord Satan, and bless Thee; for by Thy sperm Thou hast redeemed the world.

R: Revelabitur gloria Domini; et videbit omnia caro salutare Dei nostri Satanus.
        The glory of the Lord shall be revealed; and all flesh shall see the salvation of our God Satan.

V: Fornicemur ad gloria Domine Satanus.
        Fornicate to the glory of Our Lord Satan.

The worshippers now fornicate indiscriminately, without regard to privacy, sex or relationship with their partners. As their efforts terminate the Celebrant takes the chalice and says:

V: Calicem voluptatis carnis accipiam et nomen Domini Inferi invocabo.
        Accept the chalice of voluptuous flesh which gives joy to our life. Accept the chalice of voluptuous flesh in the Name of the Infernal Lord.

The Celebrant drinks first, then presents the chalice to each worshipper in turn, refilling it as required and saying:

V: Ecce calix voluptatis carnis qui laetitiam vitae donat. Accipe calicem voluptatis carnis in nomine Domini Inferi
        Behold the chalice of voluptuous flesh which gives joy to our life. Accept the challice of voluptuous flesh in the Name of the Infernal Lord.

When all have taken their fill he returns the chalice to the altar with paten & veil in place. The Celebrant then extends his hands, palms downwards, and says:

V: Pleni sunt terra majestatis gloriae Tuae.
        Earth is full of the Majesty of Thy Glory

R: Tuere nos, Domine Satanus.
        Shield us, Lord Satan.

V: Protege nos, Domine Satanus, Tuis mysteriis servientes.
        Protect us, Lord Satan, who assist at Thy mysteries.

R: Domine Satanus dabit benignitatem et terra nostra dabit fructum suum.
        Lord Satan will give goodness and the earth shall yeild her fruits.

V: Placeat tibi, Domine Satanus, obsequium servitutis meae; et praesta ut sacrificuum quod occulis Tuae majestatis obtuli, tibi sit acceptabile, mihique et omnibus pro quibus illud obtuli.
        May the homage of my service be pleasing unto Thee, Lord Satan, and grant that the sacrifice I have offered in the sight of Thy majesty may be acceptable to Thee & win forgiveness for me & for all those for whom I have offered it.

The Celebrant bows to the altar, then turns to the congregation with his left hand extended in cornu, saying:

V: Fratres et sorores, debitores sumus carni et secundum carnem vivamus.
        Brothers and sisters, we are debtors to the flesh, to live according to the flesh.

Ego vos benedictio in Nomine Magni Dei Nostri Satanus.
        I bless you all in the Name of our Great God, Satan.

R: Ave, Satanus!
        Hail Satan!

V: Ite, missa est.
        Go, you are dismissed.

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