The Consecration of the Universal Mass is said throughout time and space by Jesus, the Son of God.

        At the Mass known as "The Last Supper" Jesus teaches His chosen apostles and ordains them as ministerial priests to be His specially selected emissaries. They, along with their legitimate successors, are designated to continue His works and to offer them through and with Him to God, His and our Father, on Good Friday of 33 A.D.

        Jesus, throughout space and time (divine beings are not limited to being in one place at a time and equally exist in all periods of time), brings Himself fully, in both the consecrated bread and consecrated wine (now His living body, containing His living blood, and His living blood that is within His living body) and shares Himself with people of faith (the priesthood of the faithful that includes the ministerial priesthood) offering them the opportunity to participate with His works accomplished during His sojourn on earth which are to be brought to the cross of salvation when, in obedience to the Father, He suffers and dies on the cross making His universal propitiatory offering to the Father that would allow true believers entry into Heaven. This had been denied to all following the sin of Adam the first of humankind.

        These events take place in the vernacular of the listeners (Aramaic or Hebrew) with Jesus facing those present.

        Jesus (Yeshua) brings us to The Last Supper table during the act of changing His human form of living existence into the forms of bread and wine. The living Spirit of Jesus is fully contained (nothing is impossible for Him) in either and both the consecrated bread and the consecrated wine. In either form He is due the full worship that is given to a Divine being. He, along with the First and the Third persons of the Holy Trinity (Yahweh and Ruwach), is a Divine being under any and all material appearances that He chooses to present Himself. The words, "This is My Body", and "This is My Blood", are pronounced by the High Priest at "The Last Supper" table in association with the participating ministerial priest present at a contemporary altar of sharing joining all offerings with His own temporal offerings made during His lifetime.

        Our offerings, the true gifts we give, are our worthy prayers, works, joys, and sufferings not yet having been presented through Jesus to the Father. We acknowledge our participation when we worthily receive Jesus in the reception of His living Body containing His flowing Blood under the form of bread. (Transubstantiation: change of substance but not essence of being.)

        Sacred Scripture contains the living tradition of the Church and is not to be changed. Those who do not accept fully the teachings of God found in the Holy Bible are in heresy and will be condemned as heretics on judgement day if they do not, in good conscience, accept the Word of God when due explanation has been made available to them. Note: the early congregations of the Church referred to the Scriptures as authoritative tradition. When it was codified in the forth century it was accepted as being infallible, unchangeable, and irreversible.

        Sacred Scripture is based upon human nature that exists in all periods of time and is not subject to the conditions prevalent in a subsequent time period. Only those changes made by Jesus Himself, the Son of God and the Son of man, are valid. The form of priesthood, the concepts of sacrifice, dietary restrictions, and so forth have been changed or reversed. Only those changes in Old Testament practices that Jesus himself altered or removed are valid. All else remains in force regardless of what anyone may want to believe.

        A requisite for entering seminary studies should be the careful reading and study of the Bible from the first verse of Genesis to the last verse of the Apocalypse. If this takes place in less than one calendar year then one is not considered to have properly reflected upon the content and substance of faith, a prerequisite to the Biblical and other studies that should be required for priesthood.

        Introductions, explanatory notes, etcetera are not part of the Bible and contain some personal opinions and errors. It should be noted that one is reading a copy of an original manuscript that is generally a translation from the original vernacular through one or more subsequent languages. Hebrew, including Aramaic, Greek, Latin and in some cases from one contemporary language to another contemporary language. Words of one language often have various meanings and must be read in proper context regarding their usage in another language.

        Explanations of the teachings of Scripture should be left to qualified morally ordained ministerial priests who are in union with the moral successors of Peter. Unfortunately there are many who call themselves priests who are not legally ordained, and there are many who have been legally ordained who are not morally ordained and do not bring Jesus present in the Most Holy Eucharist. Jesus will not consecrate with satanists, or those who have infiltrated the priesthood, or are otherwise in a condition of automatic excommunication as enumerated in the Code of Canon Law and Biblical teachings.

        Anyone, including popes, who intentionally make presentations in contradiction to the word of God must be considered as heretics. If a fact taught in Scripture is made known to an offender, then the offender, after a due period of time, should be removed from office. The responsibility for removal rests upon patriarchs and cardinals, then upon archbishops or bishops in general, then upon a united people of faith who should collectively or individually publicly declare the offender as a heretic.

        Other parts of the Mass also require correction particularly that which is referred to as the "Prayer Over the Gifts".

        The following PDF files are corrected English (vernacular) versions
of the Mass published in 1970 A.D.:

1. Opening Prayers
2. Second Eucharistic Prayer
3. Communion Prayers
4. Altar Card
5. First Eucharistic Prayer
6. Third Eucharistic Prayer
7. Forth Eucharistic Prayer

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        I charge you in the presence of God and of Christ Jesus, who will judge the living and the dead, and by his appearing and his kingly power: proclaim the word; be persistent whether it is convenient or inconvenient; convince, reprimand, encourage through all patience and teaching. For the time will come when people will not tolerate sound doctrine but, following their own desires and insatiable curiosity, will accumulate teachers and will stop listening to the truth and will be diverted to myths. But you, be self-possessed in all circumstances; put up with hardship; perform the work of an evangelist; fulfill your ministry.  [ 2 Tim. 4:1-8 ]