Crunchy chewy communion wafers are a Vatican II
era development as is the use of whole wheat flour.

POST VATICAN II PRACTICES ADVANTAGEOUS TO
DESECRATION OF THE HOLY EUCHARIST (JESUS):
1. Extraordinary Ministers of the Eucharist.
2. Communion in the Hand.        (evidence of host particles in hand.)
3. Thicker Crunchier Hosts.
4. Communion Wafers – Whole Wheat or Pure White Flour.
5. Leavened Bread.
6. Vigil Masses.
   • Confessions inhibited.
7. Percent Receiving Jesus.
8. Moral Wafer Buying.

1. The proliferation of Extraordinary Ministers of the Eucharist, especially women, make it difficult to keep a watch on the consecrated hosts allowing them to be readily stolen for demonic purposes.

2. Communion in the Hand permits consecrated Hosts to be readily palmed by satanists who desire to use Christ in desecration ceremonies.  (Example of desecration by atheist.)  Others, for whatever reason, throw Christ under pews or otherwise disrespect Him.

3. The Thicker and Crunchier the Hosts the longer they remain useable for unthinkable practices.  The crunchy, chewy hosts, commonly manufactured and used today, are slower dissolving and permit longer periods of time for Satanic desecration. This change in the matter and method for making hosts is seen as evidence that there is major corruption at the higher levels of the Church hierarchy.
   

4. Fine flour (Lev. 5:11) - (pure white) is to be used as a sin offering to Yahweh.  Jesus, the only acceptable sin offering, is to be associated with pure (clean/spotless/sinless) white (bright/radiant: expressive of love/heavenly) flour.

           There in their presence he was transfigured:  his clothes became brilliantly white, whiter than any earthly bleacher could make them.  (Mk. 9:2b-3)

   •         There is only one consecrator and that is Jesus at the "Last Supper" table.  The consecrations of all other masses are part of the "Holy Thursday" offering made by Jesus regardless of space and time.  His consecration of the bread and wine is said only once.
     

   •         The bread is broken by Jesus and is distributed by Him in various sizes and shapes throughout time.  His ministerial priests, the faithful apostles and their moral successors who are associated with the legal office of Peter, are in persona Christi (in the person of Christ). 
     
   •         Jesus, who is not subject to space and time, is consecrating at (from) the "Last Supper" through the ministerial priest.  Our local masses are participations in that one offering Jesus makes while naturally walking on this planet.  The sacrifice of Jesus takes place only once.  It takes place on "Good Friday" of 33 A.D.
   
   

           The sinlessness of Jesus, our High Priest, is forever understood in the purity and cleanliness of fine white flour used in the unleavened bread of the final offering of Jesus made to the Father in which we participate when we are worthily part of the priesthood of the people.  It is Jesus, the High Priest, who consecrates the hosts.  The ministerial priests are (change to Jesus whether He is or is not seen) in the person of Jesus during the actual moments of consecration.

   • 1 Pet. 2:4-5  Come to him, a living stone, rejected by human beings but chosen and precious in the sight of God, and, like living stones, let yourselves be built into a spiritual house to be a holy priesthood to offer spiritual sacrifices acceptable to God through Jesus Christ.
   • 1 Pet. 2:9  But you are "a chosen race, a royal priesthood, a holy nation, a people of his own, so that you may announce the praises" of him who called you out of darkness into his wonderful light.
   • Apoc. 5:1-14  I shed many tears because no one was found worthy to open the scroll or to examine it.

   • Lv. 5:11  ... he shall present as a sin offering for his sin one tenth of an ephah of fine flour. He shall not put oil or frankincense on it, because it is a sin offering.  (Fine flour was offered by the poor as a sin-offering [Lev 5:11-13].)

   • Heb. 4:15  For we do not have a high priest who is unable to sympathize with our weaknesses, but one who has similarly been tested in every way, yet without sin.

   Chaff (used in whole grain flour) is understood in Sacred Scripture as relating to sin, to evil.  Biblical readings carry messages from the spiritual perspective and are to be understood accordingly.  (There is nothing intended to be implied as being wrong with whole wheat bread/flour for common usage.)

   • Ps. 1:4  II But not the wicked!  They are like chaff driven by the Ghost.
     
   • Isa. 29:5  The horde of your arrogant shall be like fine dust, the horde of the tyrants like flying chaff.
     
   • Zep. 2:2  Before you are driven away, like chaff that passes on; Before there comes upon you the blazing anger of the LORD: Before there comes upon you the day of the LORD'S anger.
     
   • Mt. 3:12   His winnowing fan is in his hand. He will clear his threshing floor and gather his wheat into his barn, but the chaff he will burn with unquenchable fire."

5. Symbolism of Leavened and Unleavened Bread:
   Since leaven was strictly forbidden during the Passover week ("Feast of Unleavened Bread" – Ex. 12:15, 19-20), no one successfully denies that Jesus used unleavened bread when he instituted the Lord's supper.

   • Exodus 12:15  For seven days you must eat unleavened bread. From the very first day you shall have your houses clear of all leaven. Whoever eats leavened bread from the first day to the seventh shall be cut off from Israel.

   • Ex. 12:17,19  "Keep, then, this custom of the unleavened bread. Since it was on this very day that I brought your ranks out of the land of Egypt, you must celebrate this day throughout your generations as a perpetual institution. ... [19] For seven days no leaven may be found in your houses.  Anyone, be he a resident alien or a native, who eats leavened food shall be cut off from the community of Israel."

     "I brought your ranks out of the land of Egypt":  Egypt symbolizes a place of slavery (of sin).  As people of faith are brought out of temporal slavery and set free, so Jesus sets us free from the consequences of sin so that those who will follow Him can be with Him in eternal freedom.

   • Ex. 34:25  "You shall not offer me the blood of sacrifice with leavened bread, nor shall the sacrifice of the Passover feast be kept overnight for the next day.
     "the blood of sacrifice":  On Good Friday Jesus would offer His own blood as worthy sacrifice to the Father.  (One offering, one eternal sacrifice.)
   • Lev 2:11  "Every cereal offering that you present to the LORD shall be unleavened, for you shall not burn any leaven or honey as an oblation to the LORD.

   • Deut 16:3  You shall not eat leavened bread with it. For seven days you shall eat with it only unleavened bread, the bread of affliction, that you may remember as long as you live the day of your departure from the land of Egypt; for in frightened haste you left the land of Egypt.

     The Hebrews fled the affliction of slavery.  In frightened haste repentant sinners leave the world controlled by demons to a land of freedom and are allowed entry into Heaven by the shedding of the Blood of Jesus.

   • Matthew 16:11-12  How do you not comprehend that I was not speaking to you about bread?  Beware of the leaven of the Pharisees and Sadducees."  Then they understood that he was not telling them to beware of the leaven of bread, but of the teaching of the Pharisees and Sadducees.

   • Matthew 26:17  On the first day of the Feast of unleavened Bread, the disciples approached Jesus and said, "Where do you want us to prepare for you to eat the Passover?"

   • Mark 8:15  He enjoined them, "Watch out, guard against the leaven of the Pharisees and the leaven of Herod."
   • Luke 12:1  Meanwhile, so many people were crowding together that they were trampling one another underfoot. He began to speak, first to his disciples, "Beware of the leaven--that is, the hypocrisy--of the Pharisees.

   • 1 Cor 5:6-8  Your boasting is not appropriate. Do you not know that a little yeast leavens all the dough?  Clear out the old yeast, so that you may become a fresh batch of dough, inasmuch as you are unleavened. For our paschal lamb, Christ, has been sacrificed.  Therefore let us celebrate the feast, not with the old yeast, the yeast of malice and wickedness, but with the unleavened bread of sincerity and truth.

6. Vigil Masses:
   

   Devil worship commonly begins after nightfall.
           It is a convenience for satanists to attend an anticipatory Mass where Jesus is brought present by moral Catholic priests (Episcopalian and Orthodox priests and other ministers are not authorized to act in persona Christi.  They are incapable of associating with Jesus in the consecration of the bread and wine).  They steal Jesus and bring Him with them to Satanic rituals that mock and highly offend Him.
   

   A Satanic "Market" for Consecrated Hosts         Legal only Catholic priests (ministerial priests offensive to God) must steal hosts consecrated by a morally serving priest for Satanic desecration.

        Until the Second Vatican Council the hosts used by Latin Rite priests were small, white, and translucent.  They were designed purposely to quickly melt on the tongue.  The crunchy and chewy hosts, often made with whole wheat flour that are commonly used today, are slow dissolving and permit longer periods of time for Satanic desecration.  Such desecrations have taken place for many centuries and are probably the reason why Holy Communion began to be given only on the tongue.  In the past quickly dissolving hosts were the norm so as to deter satanic receivers from removing hosts from their mouths to use in demon worship. 

        The practice of having an altar rail with a cloth under which recipients hands are placed while receiving, and for a short period of time thereafter, deters the stealing of consecrated Hosts for satanic purposes and also keeps other forms of desecration from occurring.

The Catholic Encyclopedia: 1917 – According to Mabillon, as early as the sixth century hosts were as small and thin as now, and it is stated that from the eighth century it was customary to bless small hosts intended for the faithful, an advantageous measure which dispensed with breaking the host and consequently prevented the crumbling that ensued.

        Note:  All such desecrations that take place in subsequent periods of time make up a part of the sufferings of Jesus on the way to His dying on the cross.  All evils of all times affect the suffering and death of Jesus.  This includes those of people who have failed to share in His universal offering made only once.  Our sacrificial acts of faith are offered to Jesus.  These acts are associated with His salvific passion and death on the cross on Friday in 33 A.D.

        The rituals commonly take place Saturdays after nightfall and on the vigils of various holy days such as Christmas, Easter, and All Saints Day.  Other Satanic special days are also observed.
        The horrors that take place during these rituals are extreme.  Suffice it to say that good is presented as bad and bad is good, upright is inverted and then considered as a good.  The greater the suffering of a victim, except for infants who are commonly murdered on their own mothers bodies made into Satanic altars, the more the demons are satiated.
        Receiving the consecrated host in one's hand and giving oneself holy Communion, as is now common practice, allows for readily obtaining hosts for the ritual abuse of Jesus.

        Use of unleavened bread:  In worthily receiving Jesus we participate in the works of His life that are brought to the cross on Good Friday when He makes His one-time universal salvific offering to His Father and our Father, to His God and our God (Jn. 20:17 ).  In participation with Him during the Last Supper of 33 A. D. it is necessary for us to use unleavened bread to be in conformity with His transubstantiation when He broke the unleavened bread and said, "This is My Body".

        The so called gifts of bread and wine brought up to the priest before the consecration are purchased from parish funds.  The true gifts are the prayers, works, joys, and sufferings which we offer to Jesus and are best presented at the time of reception of Holy Communion by faith filled people serving God.  The works referred to are found in the Gospel of Matthew 25:31-46.

• Confessions are inhibited by masses said on vigils of Sundays and other Holy Days of Obligation.
          By the celebration of Masses on Vigils, afternoon and evening confessions have become an inconvenience for both priests and individuals who should be receiving this Sacrament at least annually and for most much more often.  Confessions, necessary for all, were common prior to the introduction of vigil masses.
          Many if not most Catholics do not keep the precept of the Church that requires at least annual confession.  One must avail themself of this sacrament if in the state of mortal sin before receiving Holy Communion, otherwise a sin of sacrilege is committed.  Annual confession is required regardless of rather one has or has not committed mortal sin.

  The Traditional Six Precepts (chief commandments) of the Church:

  1. to keep the Sundays and Holy Days of obligation holy, by hearing Mass and resting from servile work;
  2. to keep the days of fasting and abstinence appointed by the Church ;
  3. to go to confession at least once a year;
  4. to receive the Blessed Sacrament at least once a year and that at Easter or thereabouts;
  5. to contribute to the support of our pastors;  (tithing is required to include Catholic education; feeding, sheltering, taking care, etc. of Catholics who have fallen into undeserved misfortune, and for aiding others in their need when they can also be evangelized without infringing on their right to believe as they choose.)
  6. not to marry within a certain degree of kindred nor to solemnize marriage at the forbidden times.

Percentage Receiving Holy Communion:
        Homilies should take into consideration the percentage of those who approach the altar to receive Holy Communion.  If the number exceeds seventy-percent receiving then homilies should focus more on guilt and punishment for unrepentant sinners.  Should the numbers receiving drop below thirty-percent, then more emphasis should be placed upon the mercy of God and His willingness to forgive even very great and numerous sins.  It should be understood by all that no one may continue to live in sin and be forgiven.  The intention to avoid sin in the future must be clearly understood.  Even a satanist who has believed that he or she has committed the unforgivable sin can in many cases be forgiven.

Purchasing or Making of Proper Communion Wafers:
        The major manufacturer of altar breads is the Cavanaugh Company of Greenville, RI.  While they used to make only proper pre Vatican II wafers, they now refuse to do so.

        The only company I am aware of that makes proper hosts is POL-AM Church Supplies of Clifton, NJ.  While they make other styles of hosts they do have available what they refer to as quick dissolve 1 3/8" and 2 3/4" white embossed hosts.

http://www.oplatki.com
POL-AM Church Supplies
P.O. Box 2743
Clifton, NJ 07015
Office: 973.778.1856   Direct: 973.809.7238   Fax: 973.867.3646
E-Mail: polamchs@oplatki.com

        If anyone knows of other suppliers of worthy hosts please let me know and I will add them to this list.

The following is a procedure, subject to learning through testing,
for making communion wafers:
        You probably will need to learn by the trial and correction method.

1. 1 cup of fine cake flower.
2. 1/2 cup of iced water.
           Adjust volume of flour and water as needed for different size batches.
3. mix thoroughly adjusting a little at a time for need.
           Batter should flow freely.  If needed add one tablespoon of water at a time.         Batter will be thin similar to tempura batter – no rolling pin needed.
4. pour onto parchment paper in a cookie sheet.
           Rolls of parchment paper available in grocery stores in baking supply section.
5. bake at 275 degrees til done.
6. use only round cookie cutters of proper size.
           They should be available through a baking supply house.

Are there Eucharistic Miracles in the Eastern Rites of the Catholic Church?
Please write to Editor if you know of any.

There were many such in the Latin Rite before Vatican II. 
Two well documented works:
1. "This Is My Body, This Is My Blood"
   
   Miracles of the Eucharist by Bob and Penny Lord
2. "Eucharistic Miracles" by Joan Carroll Cruz

Mt. 5:6  Blessed are they who hunger and thirst for righteousness, for they will be satisfied.

Jn. 6:35  Jesus said to them, "I am the bread of life; whoever comes to me will never hunger,
                and whoever believes in me will never thirst.

True Offerings      True Christians       Relating to God       God is Love

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Miraculous hosts – The Catholic Encyclopedia: 1917
        The Eucharist has been the object of a great many miracles often referred to in ecclesiastical history; not all, however, have been well enough authenticated to place them beyond doubt. In some of the miracles the host appears as transformed into a new substance; sometimes it has remained intact during a considerable period; sometimes blood has flowed from it, etc.
        In the third century St. Cyprian mentions that a man was preparing to Communicate in mortal sin; for this purpose he received the Eucharist in his hands when instantly the bread turned to ashes. Sozomen, a fifth-century historian, relates a miracle that took place at Constantinople where a heretic had undertaken to convert his wife. Simulating a change of life she went to Communion, but had barely attempted to eat a piece of bread, which she had substituted for the Eucharist, when she perceived that the said piece had changed to stone.
        About the ninth century, when anti-Eucharistic heresies began to appear, accounts of miracles multiplied in a way to convince even the most obstinate. John the Deacon ascribed a most extraordinary act to Gregory the Great when he related that, with the point of a knife, this pope had caused blood to issue from a corporal. In the ninth century Paschasius Radbertus, writing of the Body and Blood of the Saviour, recounts that a priest named Plegilus beheld, instead of the Host, Jesus Christ under the sensible form of a child, and pressed Him to his heart. At his request the Lord again veiled Himself under the appearance of wine. At Fécamp a legend dating back to the tenth century related that the priest of a little chapel situated about three miles from the abbey found at the moment of Communion neither bread nor wine but the Flesh and Blood of Christ. Appalled, he reported the fact at the abbey, the miracle was confirmed, and the chalice and paten, together with the species, were enclosed beneath the high altar of the church.
        Occasionally hosts have been preserved for a very long time. It is related that St. Norbert deposited in the church of St. Michael at Antwerp hosts that had remained intact for fifteen years, notwithstanding the fact that, through contempt, they had been left in damp places by partisans of the heretic Tanchelin. The feast called "Saint-Sacrement du Miracle" was for centuries solemnly celebrated at Douai where, from Easter Tuesday, 14 April, 1254, until the time of the Revolution, an annual procession took place in commemoration of the host in which the people declared that they distinctly beheld the Body of the Lord. In 1792 the miraculous host disappeared; it was believed to have been found again in a bequest made by one of the faithful but, for want of certainty, no honour was afterwards paid it. The collegiate church of Sainte-Gudule at Brussels preserves miraculous hosts which, after the perpetration of many outrages by the Jews in 1370, were collected and, subsequently to 1529, became the occasion of an annual procession still celebrated.
        It is said that, in the thirteenth century, miraculous blood issued from a Host and that for a long time afterwards it lasted without the slightest alteration. Miracles of bleeding Hosts are reported to have occurred in many places during the Middle Ages, and both the miracle and the sacrilege that occasioned it were sometimes commemorated by processions or monuments. In 1290 a Parisian Jew committed a series of outrages upon a Host and he was put to death. An expiatory chapel was erected over his house, and this sanctuary was successively named: "La maison où Dieu fut bouilli", "L'église du Sauveur bouillant", "La chapelle du miracle", and finally "L'église des billettes". In 1444 this episode was dramatized, and in 1533, on the feast of Corpus Christi, "The Mystery of the Holy Host" was played at Laval. We might also mention the miraculous Host that bled when touched by profane hands and was carried, in 1317, to the Abbey of Herckenrode in the County of Loos, where it was venerated until the time of the Revolution, and the miracle of Blanot that occurred in 1331 in the Diocese of Autun (now the Diocese of Dijon), when a Host left a bloody impress upon a cloth.
        In olden times many cities possessed a miraculous Host, but the French Revolution destroyed a certain number of them, especially the one at Dijon where each year a Mass of expiation is yet celebrated in the church of St. Michael. In other places the miraculous Hosts have disappeared, but their ancient feast is still commemorated. In the seventeenth century the Benedictine abbey at Faverney (Haute-Saône) was the scene of a noted miracle. On the night of 23 May, 1608, while the Exposition of the Blessed Sacrament was in progress, a fire consumed the tabernacle, the linens, and the entire altar; but the ostensorium remained stationary, being suspended in the air without any support. This prodigy lasted for thirty-three hours, was well authenticated by thousands of persons, and was made the object of an investigation, the documents of which have been preserved. The ostensorium contained two Hosts, so that the crucifix could be seen from both sides. One of the Hosts was given to the city of Dole, where it was destroyed in 1794, and the other is preserved in the parish church of Faverney, where the anniversary is celebrated annually on the Monday after Pentecost.
        These miracles have been selected from among a multitude of others, and we have not pretended to emphasize either the most authentic or the most marvellous. Moreover, the subject we have just treated is so vast that it would be easy to compile from the historical material a work of great theological interest, both conclusive and detailed.

        Communion in the hand, with photos of a black glove before and after an unconsecrated host was placed on it.
        A seminarian retested this experiment.  This is the message sent with the photos and the photos themselves.
        Some of the objections some people had to the experiment (felt glove, possibility of lint beforehand, etc.).  A similar experiment was performed using clean, black leather gloves.  Above are "before" and "after" photos of the results.  For those interested in the experimental method, the following points were observed:

1. The experiment was performed three times.
2. Before each trial it was ensured that the glove was free of any lint or other contaminant particles

3. A new unconsecrated host was gently placed in the palm of the glove.  An effort was made to reproduce the distribution of communion in the hand that one generally sees at mass, both in placing the host in the hand, and removing it several seconds afterwards.  Excessive force and rubbing of the host against the glove was avoided.

4. The results from all three trials were very similar, with four to ten particles of bread clearly visible to the naked eye

From: "Catholic Answers Projects"
To: fr.david@trosch.org
Subject: An Antidote to Atheism

This college professor (an atheist) obtained consecrated Hosts

. . . pierced them with a rusty nail . . . and then
threw them into a garbage can with coffee grounds
and a banana peel!

Dear Friend of Catholic Answers,

        I don't like using the phrase "make your blood boil." But the story I'm about to tell you will probably do just that.
        It's about a Minnesota college professor named P. Z. Myers who is an outspoken atheist and a member of a loose-knit group of writers called the "New Atheists."
        One day last year, Myers heard about a college student in Florida who got into trouble for desecrating a consecrated Host. The student went to Mass . . . took Holy Communion . . . and then carried the Host home with him even after the faithful present at Mass saw what he was doing and begged him not to.
        When Myers heard about this incident, he decided that he too should desecrate some Hosts in order to show his utter contempt for the Catholic faith and our core sacrament.
        So he advertised on the Internet that he would like people to send him consecrated Hosts that he would then proceed to desecrate. He promised to treat the Hosts "with profound disrespect and heinous cracker abuse."

        He received multiple Hosts in the mail.
Then he proceeded to take the Hosts . . .
pierce them with a rusty nail . . .

And Then He Threw the Hosts into His Garbage Can
with Coffee Grounds and a Banana Peel!